God, 3 in 1 POHFW

Preparing our Hearts to Worship

 

In an effort to help you prepare for the January 6, 2019, Sunday morning corporate worship gathering and to aid you in your own reflections on the God’s Story of Salvation through the Scriptures. I wanted to pose a few questions and provide a few resources to prayerfully consider over the coming days. Our sermon is entitled, “God, 3 in 1”. The main Scriptures for the day are Genesis 1:1-3, John 1:1 and 2Corinthians 13:14.

 

(Pick and choose from the many resources and options, which I have tried to make available for your devotional life.)

 

From the Scriptures

 

Please read through Chapter 1 of Believethis week, this is an edited selection of Scriptures from the NIV that seeks to show how certain beliefs, ways of living and character qualities are elaborated upon throughout all of Scripture.

You can read or listen to them here: Genesis 1:1-27, Exodus 34:6-7, Titus 3:4-7, Revelation 4-5, 22:3-5.

 

From the Creeds and Confessions

 

 Belgic Confession Article 1

Article 1: That there is One Only God.

We all believe with the heart, and confess with the mouth, that there is one only simple and spiritual Being, which we call God; and that he is eternal, incomprehensible, invisible, immutable, infinite, almighty, perfectly wise, just, good, and the overflowing fountain of all good.

Belgic Confession, Article 8-9

 

Article 8: That God is one in Essence, yet nevertheless distinguished in three Persons.

According to this truth and this Word of God, we believe in one only God, who is the one single essence, in which are three persons, really, truly, and eternally distinct, according to their incommunicable properties; namely, the Father, and the Son, and the Holy Ghost. The Father is the cause, origin and beginning of all things visible and invisible; the Son is the word, wisdom, and image of the Father; the Holy Ghost is the eternal power and might, proceeding from the Father and the Son. Nevertheless God is not by this distinction divided into three, since the Holy Scriptures teach us, that the Father, and the Son, and the Holy Ghost, have each his personality, distinguished by their properties; but in such wise that these three persons are but one only God. Hence then, it is evident, that the Father is not the Son, nor the Son the Father, and likewise the Holy Ghost is neither the Father nor the Son. Nevertheless these persons thus distinguished are not divided, nor intermixed: for the Father hath not assumed the flesh, nor hath the Holy Ghost, but the Son only. The Father hath never been without his Son, or without his Holy Ghost. For they are all three co-eternal and co-essential. There is neither first nor last: for they are all three one, in truth, in power, in goodness, and in mercy.

 

Article 9: The proof of the foregoing article of the Trinity of persons in one God.

All this we know, as well from the testimonies of holy writ, as from their operations, and chiefly by those we feel in ourselves. The testimonies of the Holy Scriptures, that teach us to believe this Holy Trinity are written in many places of the Old Testament, which are not so necessary to enumerate, as to choose them out with discretion and judgment. In Genesis, chapter 1:26, 27,God saith: Let us make man in our image, after our likeness, etc. So God created man in his own image, male and female created he them. And Genesis 3:22.Behold the man is become as one of us. From this saying, let us make man in our image, it appears that there are more persons than one in the Godhead; and when he saith, God created, he signifies the unity. It is true that he doth not say how many persons there are, but that, which appears to us somewhat obscure in the Old Testament, is very plain in the New. For when our Lord was baptized in Jordan, the voice of the Father was heard, saying, This is my beloved Son: the Son was seen in the water, and the Holy Ghost appeared in the shape of a dove. This form is also instituted by Christ in the baptism of all believers. Baptize all nations, in the name of the Father, and of the Son, and of the Holy Ghost. In the Gospel of Luke, the angel Gabriel thus addressed Mary, the mother of our Lord, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee, therefore also that holy thing, which shall be born of thee, shall be called the Son of God: likewise, the grace of our Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost be with you. And there are three that bear record in heaven, the Father, the Word, and the Holy Ghost, and these three are one. In all which places we are fully taught, that there are three persons in one only divine essence. And although this doctrine far surpasses all human understanding, nevertheless, we now believe it by means of the Word of God, but expect hereafter to enjoy the perfect knowledge and benefit thereof in Heaven. Moreover, we must observe the particular offices and operations of these three persons toward us. The Father is called our Creator, by his power; the Son is our Savior and Redeemer, by his blood; the Holy Ghost is our Sanctifier, by his dwelling in our hearts. This doctrine of the Holy Trinity, hath always been defended and maintained by the true Church, since the time of the apostles, to this very day, against the Jews, Mohammedans, and some false Christians and heretics, as Marcion, Manes, Praxeas, Sabellius, Samosatenus, Arius, and such like, who have been justly condemned by the orthodox fathers. Therefore, in this point, we do willingly receive the three creeds, namely, that of the Apostles, of Nice, and of Athanasius: likewise that, which, conformable thereunto, is agreed upon by the ancient fathers.

 

From the songs, hymns and spiritual songs of the Church

 

Come Thou Almighty King (PsH 246): Lyrics, Audio

We Know that Christ is Raised (PsH 271): Lyrics, Video

Give Thanks to God, The Father (PsH 225):

Glorious the Three:Lyrics, Music

For Thoughtful Reflection, Prayer, or further Study

 

Watch The Bible Project’s Shema.

Read and thoughtful reflect upon this article by a Jewish author on the Shema.

 

 

The Sermon will be available online on January 6, 2019 at 12:30 pm.

 

 

Disclaimer: Reference to a particular article or website does not constitute endorsement or agreement with everything in that article or on that website.

 

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